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GERONIMO EL PATRON

   

 

Geronimo

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Geronimo
Edward S. Curtis Geronimo Apache cp01002v.jpg

Edward S. Curtis, Portrait of Geronimo, 1905
Tribe Bedonkohe Apache
Born June 1829
Gila River, Bedonkoheland under Mexican occupation[1]
Died February 17, 1909(1909-02-17) (age 79)
Fort Sill, Oklahoma, United States
Predecessor Mangas Coloradas
Native name Goyaałé, “one who yawns”; often spelled Goyathlay or Goyahkla
Nickname(s) Geronimo
Known for resistance to The United States and Mexico
Cause of death Pneumonia exacerbated by horse riding accident
Resting place Apache Indian Prisoner of War Cemetery
Fort Sill
34°42′48″N 98°22′10″W / 34.713406°N 98.369356°W / 34.713406; -98.369356
Spouse(s) Alope, Ta-ayz-slath, Chee-hash-kish, Nana-tha-thtith, Zi-yeh, She-gha, Shtsha-she, Ih-tedda, and finally Azul
Children Chappo, Dohn-say
Signature

Geronimo signature.svg
Geronimo’s chronology

Geronimo (Mescalero-Chiricahua: Goyaałé [kòjàːɬɛ́] “one who yawns”; June 1829 – February 17, 1909) was a prominent leader of the Bedonkohe Apache who fought against Mexico and the United States for their expansion into Apache tribal lands for several decades during the Apache Wars. “Geronimo” was the name given to him during a battle with Mexican soldiers. Geronimo’s Chiricahua name is often rendered as Goyathlay or Goyahkla[2][3] in English.

After a Mexican attack on his tribe, where soldiers killed his mother, wife, and his three children in 1851, Geronimo joined a number of revenge attacks against the Mexicans.[4] During his career as a war chief, he was notorious for consistently leading raids upon Mexican provinces and towns, and later against Anglo settlements across Arizona, New Mexico and Western Texas.[5]

In 1886, after a lengthy pursuit, Geronimo surrendered to US authorities as a prisoner of war. At an old age, he became a celebrity; appearing in fairs[6] but was never allowed to return to the land of his birth. He later regretted his surrender and claimed that the US government had broken the promises made to secure it. Geronimo died in 1909 from complications of pneumonia at Fort Sill, Oklahoma.

 

 

Geronimo’s background[edit]

Ta-ayz-slath, wife of Geronimo, and child

Geronimo, Chiricahua Apache leader. Photograph by Frank A. Rinehart, 1898.

Apache is the collective term for several culturally related groups of Native Americans originally from the Southwest United States. The current division of Apachean groups includes the Navajo, Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Plains Apache (formerly Kiowa-Apache).

Geronimo was born to the Bedonkohe band of the Apache, near Turkey Creek, a tributary of the Gila River in the modern-day state of New Mexico,[1] then part of Mexico. His grandfather (Mahko) had been chief of the Bedonkohe Apache. He had three brothers and four sisters.[7]

Geronimo’s parents raised him according to Apache traditions; after the death of his father, his mother took him to live with the Chihenne and he grew up with them. Geronimo married a woman named Alope from the Nedni-Chiricahua band of Apache when he was 17; they had three children. On March 6, 1851, a company of 400 Mexican soldiers from Sonora led by Colonel José María Carrasco attacked Goyahkla’s camp outside Janos while the men were in town trading. Among those killed were his wife, children and mother. The loss of his family led Geronimo to hate all Mexicans for the rest of his life; he and his followers would frequently attack and kill any group of Mexicans that they encountered. Recalling that at the time his band was at peace with the Mexicans, Geronimo remembered the incident as follows:

Late one afternoon when returning from town we were met by a few women and children who told us that Mexican troops from some other town had attacked our camp, killed all the warriors of the guard, captured all our ponies, secured our arms, destroyed our supplies, and killed many of our women and children. Quickly we separated, concealing ourselves as best we could until nightfall, when we assembled at our appointed place of rendesvous – a thicket by the river. Silently we stole in one by one, sentinels were placed, and when all were counted, I found that my aged mother, my young wife, and my three small children were among the slain.[8]

Geronimo’s chief, Mangas Coloradas, sent him to Cochise‘s band for help in revenge against the Mexicans. It was during this incident that the name Geronimo came about. This appellation stemmed from a battle in which, ignoring a deadly hail of bullets, he repeatedly attacked Mexican soldiers with a knife. The origin of the name is a source of controversy with historians, some writing that it was appeals by the soldiers to Saint Jerome (“Jeronimo!”) for help. Others source it as the mispronunciation of his name by the Mexican soldiers.[9]

Geronimo married Chee-hash-kish and had two children, Chappo and Dohn-say. Then he took another wife, Nana-tha-thtith, with whom he had one child.[10] He later had a wife named Zi-yeh at the same time as another wife, She-gha, one named Shtsha-she and later a wife named Ih-tedda. Geronimo’s ninth and last wife was Azul.[11]

Religion[edit]

Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1905 autobiography, “As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death … We held that the discharge of one’s duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life, family and tribal relations would be resumed. In a way we believed this, but we did not know it.”[12]

In his later years Geronimo embraced Christianity, and stated “Since my life as a prisoner has begun, I have heard the teachings of the white man’s religion, and in many respects believe it to be better than the religion of my fathers … Believing that in a wise way it is good to go to church, and that associating with Christians would improve my character, I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member. I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right.”[13] He joined the Dutch Reformed Church in 1903 but four years later was expelled for gambling.[13] To the end of his life, he seemed to harbor ambivalent religious feelings, telling the Christian missionaries at a summer camp meeting in 1908 that he wanted to start over, while at the same time telling his tribesmen that he held to the old Apache religion.[14]

Life after the massacre at Kas-Ki-Yeh[edit]

The first Apache raids on Sonora and Chihuahua took place during the late 17th century. To counter the early Apache raids on Spanish settlements, presidios were established at Janos (1685) in Chihuahua and at Fronteras (1690) in northern Opata country. In 1835, Mexico had placed a bounty on Apache scalps. Two years later Mangas Coloradas became principal chief and war leader and began a series of retaliatory raids against the Mexicans. Apache raids on Mexican villages were so numerous and brutal that no area was safe.[15][dead link] Between 1820 and 1835 alone, some 5000 Mexicans died in Apache raids, and 100 settlements were destroyed.[16] As war chief, Geronimo was notorious for urging raids and war upon Mexican Provinces and later against American locations in the southwest.[5]

Attacks and counter-attacks were common. In December 1860, thirty miners launched a surprise attack on an encampment of Bedonkohes Apaches on the west bank of the Mimbres River. According to historian Edwin R. Sweeney, the miners “…killed four Indians, wounded others, and captured thirteen women and children.” Retaliation by the Apache again followed, with raids against U.S. citizens and property.

Late one afternoon when returning from town we were met by a few women and children who told us that Mexican troops from some other town had attacked our camp, killed all the warriors of the guard, captured all our ponies, secured our arms, destroyed our supplies, and killed many of our women and children. Quickly we separated, concealing ourselves as best we could until nightfall, when we assembled at our appointed place of rendezvous—a thicket by the river. Silently we stole in one by one: sentinels were placed, and, when all were counted, I found that my aged mother, my young wife, and my three small children were among the slain. There were no lights in camp, so without being noticed I silently turned away and stood by the river. How long I stood there I do not know, but when I saw the warriors arranging for a council I took my place.

—-Geronimo, Geronimo’s story of his life, Kas-Ki-Yeh, 1909.[17]

According to National Geographic, “… the governor of Sonora claimed in 1886 that in the last five months of Geronimo’s wild career, his band of 16 warriors slaughtered some 500 to 600 Mexicans.”[18]

I have killed many Mexicans; I do not know how many, for frequently I did not count them. Some of them were not worth counting. It has been a long time since then, but still I have no love for the Mexicans. With me they were always treacherous and malicious.

—-Geronimo, My Life: The Autobiography of Geronimo, 1905.[17]

Massacre at Casa Grande[edit]

In 1873 the Mexicans once again attacked the Apache.[19] After months of fighting in the mountains, the Apaches and Mexicans decided upon a peace treaty at Casa Grande.[19] After terms were agreed upon, the Mexicans gave mescal to the Apache and while they were intoxicated, the Mexican troops attacked and killed twenty Apaches and captured many more.[19] The Apache were forced to retreat into the mountains once again.[19]

Geronimo (Goyaałé), a Bedonkohe Apache; kneeling with rifle, 1887

Though outnumbered, Geronimo fought against both Mexican and United States troops and became famous for his daring exploits and numerous escapes from capture from 1858 to 1886.[20] One such escape, as legend has it, took place in the Robledo Mountains of southwest New Mexico. The legend states that Geronimo and his followers entered a cave, and the U.S. soldiers waited outside the cave entrance for him, but he never came out. Later it was heard that Geronimo was spotted outside, nearby. The second entrance through which he escaped has yet to be found and the cave is still called Geronimo’s Cave, even though no reference to this event or this cave has been found in the historic or oral record. Moreover, there are many stories of this type with other caves referenced that state that Geronimo or other Apaches entered to escape troops but were not seen exiting. These stories are in all likelihood apocryphal.

After about a year some trouble arose between them and the Indians, and I took the war path as a warrior, not as a chief. I had not been wronged, but some of my people had been, and I fought with my tribe; for the soldiers and not the Indians were at fault.

—-Geronimo, Geronimo’s story of his life, Coming of the White Men, 1909.[17]

At the end of his military career, he led a small band of 38 men, women, and children. They evaded thousands of Mexican and American troops for over a year, making him the most famous Native American of the time and earning him the title of the “worst Indian who ever lived” among white settlers.[21] According to James L. Haley, “About two weeks after the escape there was a report of a family massacred near Silver City; one girl was taken alive and hanged from a meat hook jammed under the base of her skull.”[22] His band was one of the last major forces of independent Native American warriors who refused to accept the United States occupation of the American West.

Geronimo Campaign[edit]

Apache leader Geronimo (right) is depicted with a small group of followers in northern Mexico in 1886

Photo of Geronimo and his warriors, taken before the surrender to Gen. Crook, March 27, 1886, in the Sierra Madre mountains of Mexico

The Army with Apache Scouts pursued Geronimo and his small band, initially under the command of General George Crook. Geronimo negotiated a “surrender with General Crook but fled the next morning with a small portion of his followers.” General Nelson A. Miles was then brought in to command US Forces. In 1886, General Miles selected Captain Henry Lawton, in command of B Troop, 4th Cavalry, at Fort Huachuca, and First Lieutenant Charles B. Gatewood, to lead the expedition that brought Geronimo and his followers back to the reservation system for a final time.[23] Lawton was given orders to head up actions south of the U.S.–Mexico boundary where it was thought Geronimo and a small band of his followers would take refuge from U.S. authorities.[23] Lawton was to pursue, subdue, and return Geronimo to the U.S., dead or alive.[23]

Lawton’s official report dated September 9, 1886 sums up the actions of his unit and gives credit to a number of his troopers for their efforts. Geronimo gave Gatewood credit for his decision to surrender as Gatewood was well known to Geronimo, spoke some Apache, and was familiar with and honored their traditions and values. He acknowledged Lawton’s tenacity for wearing the Apaches down with constant pursuit. Geronimo and his followers had little or no time to rest or stay in one place. Completely worn out, the little band of Apaches returned to the U.S. with Lawton and officially surrendered to General Miles on September 4, 1886 at Skeleton Canyon, Arizona.[23]

General Crook said to me, “Why did you leave the reservation?” I said: “You told me that I might live in the reservation the same as white people lived. One year I raised a crop of corn, and gathered and stored it, and the next year I put in a crop of oats, and when the crop was almost ready to harvest, you told your soldiers to put me in prison, and if I resisted to kill me. If I had been let alone l would now have been in good circumstances, but instead of that you and the Mexicans are hunting me with soldiers”.

—-Geronimo, Geronimo’s story of his life, In Prison and on the war path, 1909.[4]

Charles B. Gatewood, known to the Apache as Bay-chen-daysen, “Long Nose.”

When Geronimo surrendered he had in his possession a Winchester Model 1876 lever-action rifle with a silver-washed barrel and receiver, bearing Serial Number 109450. It is on display at the United States Military Academy, West Point, New York. Additionally he had a Colt Single Action Army revolver with a nickel finish and ivory stocks bearing the serial number 89524, and a Sheffield Bowie knife with a dagger type of blade and stag handle made by George Wostenholm in an elaborate silver-studded holster and cartridge belt. The revolver, rig, and knife are on display at the Fort Sill museum.[24]

The Indians always tried to live peaceably with the white soldiers and settlers. One day during the time that the soldiers were stationed at Apache Pass I made a treaty with the post. This was done by shaking hands and promising to be brothers. Cochise and Mangus-Colorado did likewise. I do not know the name of the officer in command, but this was the first regiment that ever came to Apache Pass. This treaty was made about a year before we were attacked in a tent, as above related. In a few days after the attack at Apache Pass we organized in the mountains and returned to fight the soldiers.

—-Geronimo, Geronimo’s story of his life, Coming of the White Men, 1909.[17]

The debate remains whether Geronimo surrendered unconditionally. He pleaded in his memoirs that his people who surrendered had been misled, and that his surrender as a war prisoner was conditioned in front of uncontested witnesses (especially General Stanley). General Oliver O. Howard, chief of US Army Division of the Pacific, said on his part that Geronimo’s surrender was accepted as that of a dangerous outlaw without condition. Howard’s account was contested in front of the US Senate.

Prisoner of war[edit]

Band of Apache Indian prisoners at rest stop beside Southern Pacific Railway, near Nueces River, Tex. (Geronimo is third from the right, in front), September 10, 1886.

Geronimo departing for Florida from Fort Bowie, Arizona

Geronimo and other Apaches, including the Apache scouts who had helped the army track him down, were sent as prisoners to Fort Sam Houston in San Antonio Texas. The Army held them there for about six weeks before they were sent to Fort Pickens, in Pensacola, Florida, and his family was sent to Fort Marion.[25] They were reunited in May 1887, when they were transferred to Mount Vernon Barracks near Mobile, Alabama for seven years. In 1894, they were moved to Fort Sill, Oklahoma. In his old age, Geronimo became a celebrity. He appeared at fairs, including the 1904 World’s Fair in St. Louis, where he reportedly rode a ferris wheel and sold souvenirs and photographs of himself. However, he was not allowed to return to the land of his birth. He rode in President Theodore Roosevelt‘s 1905 inaugural parade.[26]

In 1905, Geronimo agreed to tell his story to S. M. Barrett, Superintendent of Education in Lawton, Oklahoma. Barrett had to appeal to President Roosevelt to gain permission to publish the book. Geronimo came to each interview knowing exactly what he wanted to say. He refused to answer questions or alter his narrative. Barrett did not seem to take many liberties with Geronimo’s story as translated by Asa Daklugie. Frederick Turner re-edited this autobiography by removing some of Barrett’s footnotes and writing an introduction for the non-Apache readers. Turner notes the book is in the style of an Apache reciting part of his oral history.[26][not in citation given]

Geronimo in a 1905 Locomobile Model C, taken at the Miller brothers’ 101 Ranch located southwest of Ponca City, Oklahoma, June 11, 1905.

When I was at first asked to attend the St. Louis World’s Fair I did not wish to go. Later, when I was told that I would receive good attention and protection, and that the President of the United States said that it would be all right, I consented … Every Sunday the President of the Fair sent for me to go to a wild west show. I took part in the roping contests before the audience. There were many other Indian tribes there, and strange people of whom I had never heard … I am glad I went to the Fair. I saw many interesting things and learned much of the white people. They are a very kind and peaceful people. During all the time I was at the Fair no one tried to harm me in any way. Had this been among the Mexicans I am sure I should have been compelled to defend myself often.

—-Geronimo, Geronimo’s story of his life, At the World’s Fair, 1909.[6]

Death[edit]

Geronimo as a U.S. prisoner in 1905

In February 1909, Geronimo was thrown from his horse while riding home, and had to lie in the cold all night before a friend found him extremely ill.[21] He died of pneumonia on February 17, 1909, as a prisoner of the United States at Fort Sill, Oklahoma.[27] On his deathbed, he confessed to his nephew that he regretted his decision to surrender.[21] His last words were reported to be said to his nephew, “I should have never surrendered. I should have fought until I was the last man alive.”[28] He was buried at Fort Sill, Oklahoma in the Apache Indian Prisoner of War Cemetery.[23]

Alleged theft of skull[edit]

Geronimo’s grave at Fort Sill, Oklahoma in 2005.

Six members of the Yale secret society of Skull and Bones, including Prescott Bush, served as Army volunteers at Fort Sill during World War I. It has been claimed by various parties that they stole Geronimo’s skull, some bones, and other items, including Geronimo’s prized silver bridle, from the Apache Indian Prisoner of War Cemetery at Fort Sill, Oklahoma. Alexandra Robbins, author of a book on Skull and Bones, says this is one of the more plausible items said to be in the organization’s Tomb.[29]

In 1986, former San Carlos Apache Chairman Ned Anderson received an anonymous letter with a photograph and a copy of a log book claiming that Skull & Bones held the skull. He met with Skull & Bones officials about the rumor; the group’s attorney, Endicott P. Davidson, denied that the group held the skull, and said that the 1918 ledger saying otherwise was a hoax.[30] The group offered Anderson a glass case containing what appeared to be the skull of a child, but Anderson refused it.[31] In 2006, Marc Wortman discovered a 1918 letter from Skull & Bones member Winter Mead to F. Trubee Davison that claimed the theft:[32]

The skull of the worthy Geronimo the Terrible, exhumed from its tomb at Fort Sill by your club… is now safe inside the tomb and bone together with his well worn femurs, bit and saddle horn.

The second “tomb” references the building of Yale University’s Skull and Bones society. But Mead was not at Fort Sill, and Cameron University history professor David H. Miller notes that Geronimo’s grave was unmarked at the time.[32] The revelation led Harlyn Geronimo of Mescalero, New Mexico, to write to President George W. Bush (the grandson of Prescott Bush) requesting his help in returning the remains:

According to our traditions the remains of this sort, especially in this state when the grave was desecrated … need to be reburied with the proper rituals … to return the dignity and let his spirits rest in peace.

In 2009, Ramsey Clark filed a lawsuit on behalf of people claiming descent from Geronimo, against several parties including Robert Gates and Skull and Bones, asking for the return of Geronimo’s bones.[30] An article in The New York Times states that Clark “acknowledged he had no hard proof that the story was true.”[33] Investigators, including Bush family biographer Kitty Kelley and the pseudonymous Cecil Adams, say the story is untrue.[7][34] A military spokesman from Fort Sill told Adams, “There is no evidence to indicate the bones are anywhere but in the grave site.”[7] Jeff Houser, chairman of the Fort Sill Apache tribe of Oklahoma, calls the story a hoax.

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